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Research source

So the people still died from the heat, and they went to the Little Men a second time for help

Date of account
Material collected chiefly 1887-1890; published 1900
Source
Myths of the Cherokee Extract from the Nineteenth Annual Report of the Bureau of American Ethnology
Reference
Myths of the Cherokee Extract from the Nineteenth Annual Report of the Bureau of American Ethnology · selected passage 43
Rights
public_domain
Language
English with Cherokee names and material translated from oral testimony
Translation
Collected and edited by James Mooney
Record updated
2026-08-24

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Record summary

So the people still died from the heat, and they went to the Little Men a second time for help

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

So the people still died from the heat, and they went to the Little Men a second time for help. The Little Men made medicine again and changed one man into the great Uktena and another into the Rattlesnake and sent them to watch near the house and kill the old Sun when she came for dinner. They made the Uktena very large, with horns on his head, and everyone thought he would be sure to do the work, but the Rattlesnake was so quick and eager that he got ahead and coiled up just outside the house, and when the Sun's daughter opened the door to look out for her mother, he sprang up and bit her and she fell dead in the doorway. He forgot to wait for the old Sun, but went back to the people, and the Uktena was so very angry that he went back, too. Since then we pray to the rattlesnake and do not kill him, because he is kind and never tries to bite if we do not disturb him. The Uktena grew angrier all the time and very dangerous, so that if he even looked at a man, that man's family would die. After a long time the people held a council and decided that he was too dangerous to be with them, so they sent him up to Galûñ'lati, and he is there now.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

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