When Kana'ti came home at last, he looked around, but could not see Selu anywhere, and asked the boys where was…
- Date of account
- Material collected chiefly 1887-1890; published 1900
- Source
- Myths of the Cherokee Extract from the Nineteenth Annual Report of the Bureau of American Ethnology
- Reference
- Myths of the Cherokee Extract from the Nineteenth Annual Report of the Bureau of American Ethnology · selected passage 38
- Rights
- public_domain
- Language
- English with Cherokee names and material translated from oral testimony
- Translation
- Collected and edited by James Mooney
- Record updated
- 2026-08-24
Record summary
When Kana'ti came home at last, he looked around, but could not see Selu anywhere, and asked the boys where was their mother
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyWhen Kana'ti came home at last, he looked around, but could not see Selu anywhere, and asked the boys where was their mother. "She was a witch, and we killed her," said the boys; "there is her head up there on top of the house." When he saw his wife's head on the roof, he was very angry, and said, "I won't stay with you any longer; I am going to the Wolf people." So he started off, but before he had gone far the Wild Boy changed himself again to a tuft of down, which fell on Kana'ti's shoulder. When Kana'ti reached the settlement of the Wolf people, they were holding a council in the townhouse. He went in and sat down with the tuft of bird's down on his shoulder, but he never noticed it. When the Wolf chief asked him his business, he said: "I have two bad boys at home, and I want you to go in seven days from now and play ball against them." Although Kana'ti spoke as though he wanted them to play a game of ball, the Wolves knew that he meant for them to go and kill the two boys. They promised to go. Then the bird's down blew off from Kana'ti's shoulder, and the smoke carried it up through the hole in the roof of the townhouse.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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