When the boys came back into the house, she knew their thoughts before they spoke
- Date of account
- Material collected chiefly 1887-1890; published 1900
- Source
- Myths of the Cherokee Extract from the Nineteenth Annual Report of the Bureau of American Ethnology
- Reference
- Myths of the Cherokee Extract from the Nineteenth Annual Report of the Bureau of American Ethnology · selected passage 37
- Rights
- public_domain
- Language
- English with Cherokee names and material translated from oral testimony
- Translation
- Collected and edited by James Mooney
- Record updated
- 2026-08-24
Record summary
When the boys came back into the house, she knew their thoughts before they spoke
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyWhen the boys came back into the house, she knew their thoughts before they spoke. "So you are going to kill me?" said Selu. "Yes," said the boys, "you are a witch." "Well," said their mother, "when you have killed me, clear a large piece of ground in front of the house and drag my body seven times around the circle. Then drag me seven times over the ground inside the circle, and stay up all night and watch, and in the morning you will have plenty of corn." The boys killed her with their clubs, and cut off her head and put it up on the roof of the house with her face turned to the west, and told her to look for her husband. Then they set to work to clear the ground in front of the house, but instead of clearing the whole piece they cleared only seven little spots. This is why corn now grows only in a few places instead of over the whole world. They dragged the body of Selu around the circle, and wherever her blood fell on the ground the corn sprang up. But instead of dragging her body seven times across the ground they dragged it over only twice, which is the reason the Indians still work their crop but twice.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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