I am still near, Watching the smiles I prized on earth, Your converse mild, your blameless mirth.[64
- Date of account
- Late nineteenth-century compilation
- Source
- The Ghost World
- Reference
- The Ghost World · selected passage 205
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
Tylor remarks,[262] 'it is an habitual feature of the ghost stories of the civilised, as of the savage, world, that the ghost comes dressed, and even dressed in well-known clothing worn in life.' And he adds that the doctrine of object-souls is held by the Algonquin tribes, the islanders of the Fijian group, and the Ka…
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyIndeed, as Dr. Tylor remarks,[262] 'it is an habitual feature of the ghost stories of the civilised, as of the savage, world, that the ghost comes dressed, and even dressed in well-known clothing worn in life.' And he adds that the doctrine of object-souls is held by the Algonquin tribes, the islanders of the Fijian group, and the Karens of Burmah--it being supposed that not only men and beasts have souls, but inorganic things. Thus, Mariner describing the Fijian belief, writes: 'If a stone or any other substance is broken, immortality is equally its reward; nay, artificial bodies have equal good luck with men, and hogs, and yams. If an axe or a chisel is worn out or broken up, away flies its soul for the service of the gods.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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