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I am still near, Watching the smiles I prized on earth, Your converse mild, your blameless mirth.[64

Date of account
Late nineteenth-century compilation
Source
The Ghost World
Reference
The Ghost World · selected passage 117
Rights
public_domain
Language
English
Record updated
2026-08-24

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Record summary

Candles have generally played an important part in the ceremony of ghost laying, one popular idea being that ghosts have no power by candlelight

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

Candles have generally played an important part in the ceremony of ghost laying, one popular idea being that ghosts have no power by candlelight. Thus, in many tales, the ghost is cheated into a promise not to return till the candle is burnt out, whereupon the crafty parson immediately blows it out, throwing it into a pond, or burying it in the earth. The belief is an old one, for, in one of the Sagas quoted by Mr. Baring-Gould,[186] the tomb-breaking hero finds an old Viking sitting in his dragon-ship, with his five hundred comrades motionless about him. He is about to depart, after possessing himself of the dead man's treasures, when the taper goes out, whereupon they all rise and attack the intruder, who barely escapes by invoking St. Olaf's aid. In all Shropshire stories, we are told that the great point is to keep the candles lighted in spite of the ghost's utmost efforts to blow them out; an amusing instance being that of the Bagbury ghost, which appeared in the shape of a bull, and was so troublesome that twelve parsons were required to lay it.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

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