I am still near, Watching the smiles I prized on earth, Your converse mild, your blameless mirth.[64
- Date of account
- Late nineteenth-century compilation
- Source
- The Ghost World
- Reference
- The Ghost World · selected passage 44
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
Sullivan, in his 'Cumberland and Westmoreland,' relates how, some years ago, a spectre appeared to a man who lived at Henhow Cottage, Martindale
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyMr. Sullivan, in his 'Cumberland and Westmoreland,' relates how, some years ago, a spectre appeared to a man who lived at Henhow Cottage, Martindale. Starting for his work at an early hour one morning, he had not gone two hundred yards from his house when his dog gave signs of alarm, and, on looking round, he saw a woman carrying a child in her arms. On being questioned as to what was troubling her, the ghost replied that she had been seduced, and that her seducer, to conceal his guilt and her frailty, had given her medicine, the effect of which was to kill both mother and child. Her doom was to wander for a hundred years, forty of which had expired. The occurrence is believed to have made a lasting impression on the old man, who, says Sullivan, 'was until lately a shepherd on the fells. There can be no moral doubt that he both saw and spoke with the apparition; but what share his imagination had therein, or how it had been excited, are mysteries, and so they are likely to remain.' But as Grose remarks, ghosts do not go about their business like living beings.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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