But when the unburied body could not be found, and the ghost wandered, the missing man was buried in effigy,…
- Date of account
- Late nineteenth-century compilation
- Source
- The Ghost World
- Reference
- The Ghost World · selected passage 21
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
But when the unburied body could not be found, and the ghost wandered, the missing man was buried in effigy, for, as it has been observed, 'according to all the laws of primitive logic, an effigy is every bit as good as its original
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyBut when the unburied body could not be found, and the ghost wandered, the missing man was buried in effigy, for, as it has been observed, 'according to all the laws of primitive logic, an effigy is every bit as good as its original. Therefore, when a dead man is buried in effigy, with all due formality, that man is dead and buried beyond a doubt, and his ghost is as harmless as it is in the nature of ghosts to be.' But sometimes such burial by proxy was premature, for the man was not really dead; and if he declined to consider himself as such, the question arose, was he alive, or was he dead? The solution adopted was that he might be born again and take a new lease of life. 'And so it was, he was put out to nurse, he was dressed in long clothes--in short, he went through all the stages of a second childhood. But before this pleasing experience could take place, he had to overcome the initial difficulty of entering his own house, for the door was ghost-proof.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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