Research source

In February, 1856, the medium joined the retinue of Count B--, a Polish nobleman, and went to Naples with his…

Date of account: Published 1897
Source: Hours with the Ghosts or, Nineteenth Century Witchcraft Illustrated Investigations into the Phenomena of Spiritualism and Theosophy
Reference: Hours with the Ghosts or, Nineteenth Century Witchcraft Illustrated Investigations into the Phenomena of Spiritualism and Theosophy · selected passage 75
Rights: public_domain
Language: English
Record updated: 2026-08-24

Record summary

In February, 1856, the medium joined the retinue of Count B--, a Polish nobleman, and went to Naples with his patron

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

In February, 1856, the medium joined the retinue of Count B--, a Polish nobleman, and went to Naples with his patron. From Naples to Rome was the next step, and, in the Eternal City, the medium joined the Romish Church, and was adjured by the Pope to abandon spirit séances forever. In 1858 we find Home in St. Petersburg, where he married the youngest daughter of General Count de Kroll, of Russia, and a goddaughter of the Emperor Nicholas, the marriage taking place on Sunday, August 1, 1858, in the private chapel attached to the house of the lady's brother-in-law, the Count Gregoire Koucheleff-Besborodko. It was a very notable affair, and Alexander Dumas came from Paris to attend the ceremony. Home's spirit power which had left him since his conversion to the Roman Catholic faith now returned in full force, it is said, and he saw standing near him at the wedding the spirit form of his mother. In 1862 his wife died at the Chateau Laroche, near Perigneux, France, and the medium repaired to Rome for the purpose of studying sculpture.

Historical context

Contextual commentary · mention only

This source supplies historical scientific, skeptical or conventional context. Its terminology and conclusions may not reflect current scholarship.

Modern context

Contextual commentary · mention only

Lattice uses this as an alternative-explanation source, not as an automatic dismissal of testimony. Claims still need to be compared with the actual evidence and current knowledge.

Investigate related details with Anomaly Graph’s account-based search, or read how matching and provenance work.