Thus, the ordeal of walking over hot coals and on heated ploughshares was a common method of testing a witch…
- Date of account
- Second edition published 1896
- Source
- The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)
- Reference
- The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2) · selected passage 156
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-25
Record summary
Thus, the ordeal of walking over hot coals and on heated ploughshares was a common method of testing a witch both in India and in Europe
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyThus, the ordeal of walking over hot coals and on heated ploughshares was a common method of testing a witch both in India and in Europe. [739] Zâlim Sinh, however, generally used the water ordeal, a test which is known all over the world. [740] Even Pliny knew that Indian witches could not sink in water. [741] Manu prescribes water as a form of oath, and to this day it is a common form of oath ordeal for a man to stand in water when he is challenged to swear. Zâlim Sinh used to say that handling balls of hot iron was too slight a punishment for such sinners as witches, for it was well known that they possessed substances which enabled them to do this with impunity; so he used to throw them into a pool of water; if they sank, they were innocent; if they, unhappily, came to the surface, their league with the powers of darkness was apparent.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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