We have already learned to look to the folk-tales for the most trustworthy indications of popular belief, and…
- Date of account
- Second edition published 1896
- Source
- The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)
- Reference
- The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2) · selected passage 139
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-25
Record summary
We have already learned to look to the folk-tales for the most trustworthy indications of popular belief, and here the dark shadow of witchcraft overclouds much of their delicate fancy
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyWe have already learned to look to the folk-tales for the most trustworthy indications of popular belief, and here the dark shadow of witchcraft overclouds much of their delicate fancy. Here we find the witch taking many forms--of an old woman in trouble, of a white hind with golden horns, of a queen. Others, like the archwitch Kâlarâtrî or "black night," are of repulsive appearance; she has dull eyes, a depressed, flat nose. Her eyebrows, like those of the werewolves or vampires of Slavonia, [715] meet together; she has large cheeks, widely parted lips, projecting teeth, a long neck, pendulous breasts, a large belly, and broad, expanded feet. "She appears as if the Creator had made a specimen of his skill in producing ugliness." Like the Jigar Khor she obtains her powers by eating human flesh, or like modern witches, who claim to possess the Dâyan kâ Mantra or Dâkinî's spell, by which she can tear out the heart of her victim.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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