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The position of the witch has been so clearly stated by Sir A

Date of account
Second edition published 1896
Source
The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)
Reference
The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2) · selected passage 131
Rights
public_domain
Language
English
Record updated
2026-08-25

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Record summary

The position of the witch has been so clearly stated by Sir A

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

The position of the witch has been so clearly stated by Sir A. Lyall, that his remarks deserve quotation. "The peculiarity of the witch is that he does everything without the help of the gods. It begins when a savage stumbles on a few natural effects out of the common run of things, which he finds himself able to work by unvarying rule of thumb. He becomes a fetish to himself. Fetishism is the adoration of a visible object supposed to possess active power. A witch is one who professes to work marvels, not through the aid or counsel of the supernatural beings in whom he believes as much as the rest, but by certain occult faculties which he conceives himself to possess. There is a real distinction even in fetishism between the witch and the brother practitioner on a fetish, or between the witch and the Shaman, who rolls about the ground and screams out his oracles; and this line, between adoration and inspiration, vows and oracles on the one side, and thaumaturgy by occult, incomprehensible arts on the other, divides the two professions from bottom to top. Hence, the witch, and not the man who works through the fetish, is proscribed.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

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