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The cat is everywhere invested with demoniac qualities, and is the companion of the witch

Date of account
Second edition published 1896
Source
The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)
Reference
The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2) · selected passage 122
Rights
public_domain
Language
English
Record updated
2026-08-25

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Record summary

The cat is everywhere invested with demoniac qualities, and is the companion of the witch

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

The cat is everywhere invested with demoniac qualities, and is the companion of the witch. In "Macbeth" the first witch says, "Thrice the brinded cat has mewed." Among Muhammadans the cat is a pure animal, and to kill a cat is very unlucky, and brings on trouble and sickness. So, among Hindus, the killing of a cat can be expiated only by the performance of the rite known as the Prajapati Yajna, which secures the birth of male issue. They say that Mahâdeva and Pârvatî were one day playing dice, and Pârvatî called in Ganesa in his form as a rat to upset the dice with his tail and cause her to make a good throw. Mahâdeva was wroth, and called in a demon like a cat, but he was afraid to kill Ganesa. Then Mahâdeva cursed any one in after days who should kill a cat. We have the same tale in the Rasâlu cycle, where the rat of Dhol Râja changes the course of the game between him and Râja Sarkap. The cat is respected because she is the vehicle of Shashthî, the protectress of children, and part of the orthodox Hindu rite at dinner is giving food to the cat.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

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