Snakes throughout folk-lore are the guardians of treasure
- Date of account
- Second edition published 1896
- Source
- The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)
- Reference
- The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2) · selected passage 77
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-25
Record summary
Snakes throughout folk-lore are the guardians of treasure
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlySnakes throughout folk-lore are the guardians of treasure. [354] The griffins of Scythia guarded the treasures coveted by the Arimaspians; the dragon watched the golden apples of the Hesperides; in the Nibelungenlied the dragon Fafnir keeps guard over a vast treasure of gold, which Sigurd seizes after he has killed the monster. It is a common Indian belief that when a very rich man dies without an heir, he cannot take away his thoughts from his treasure, and returns to guard it in the form of a monstrous serpent. But after a time he becomes tired of this serpent life, and either in a dream, or assuming the human voice, he asks the persons living near the treasure to take it and offer him one of their dearest relatives in return. When some avaricious person complies with the serpent's wishes, he gets possession of the wealth, and the serpent then enters into some other state of existence. Instances of treasure speaking are not uncommon.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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