Research source

But there is another variety of Brâhman ghost who is much dreaded

Date of account: Second edition published 1896
Source: The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)
Reference: The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2) · selected passage 53
Rights: public_domain
Language: English
Record updated: 2026-08-25

Record summary

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

But there is another variety of Brâhman ghost who is much dreaded. This is the Brahmaparusha or Brahma Râkshasa. In one of the folk-tales he appears black as soot, with hair yellow as the lightning, looking like a thunder-cloud. He had made himself a wreath of entrails; he wore a sacrificial cord of hair; he was gnawing the flesh of a man's head and drinking blood out of a skull. In another story these Brahma Râkshasas have formidable tusks, flaming hair, and insatiable hunger. They wander about the forests catching animals and eating them. [220] Mr. Campbell tells a Marhâta legend of a master who became a Brahmaparusha in order to teach grammar to a pupil. He haunted a house at Benares, and the pupil went to take lessons from him. He promised to teach him the whole science in a year on condition that he never left the house. One day the boy went out and learned that the house was haunted, and that he was being taught by a ghost. The boy returned and was ordered by the preceptor to take his bones to Gaya, and perform the necessary ceremonies for the emancipation of his soul. This he did, and the uneasy spirit of the learned man was laid.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

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