Another means for conciliating the spirit of the dead man is to lay up food for its use
- Date of account
- Second edition published 1896
- Source
- The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)
- Reference
- The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2) · selected passage 43
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-25
Record summary
Another means for conciliating the spirit of the dead man is to lay up food for its use
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyAnother means for conciliating the spirit of the dead man is to lay up food for its use. [188] This is intended partly as provision for the ghost in its journey to the other world. But in some cases it would seem that there is a different basis for the custom. As we have seen, it is dangerous to eat the food of fairy-land, and unless food is supplied to the wandering ghost, it may be obliged to eat the food of the lower world and hence be unable to return to the world of men. According to the ancient Indian ritual it was recommended to put into the hands of the dead man the reins of the animal killed in the funeral sacrifice, or in default of an animal victim at least two cakes of rice or flour, so that he may throw them to the dogs of Yama, which would otherwise bar his passage, [189] and the same idea constantly appears in the folk-tales where the hero takes some food with him which he flings to the fierce beasts which prevent him from gaining the water of life or whatever may have been the test imposed upon him.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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