Among other devices to bar the return of the spirit may be noted the custom after a death in the family of…
- Date of account
- Second edition published 1896
- Source
- The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)
- Reference
- The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2) · selected passage 37
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-25
Record summary
Among other devices to bar the return of the spirit may be noted the custom after a death in the family of preparing a resting-place for the ghost, until on the completion of the prescribed funeral rites it is admitted to the company of the sainted dead
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyAmong other devices to bar the return of the spirit may be noted the custom after a death in the family of preparing a resting-place for the ghost, until on the completion of the prescribed funeral rites it is admitted to the company of the sainted dead. Thus, among high-caste Hindus a jar of water is hung on a Pîpal tree for the refreshment of the spirit. The lower castes practise a more elaborate ritual. When the obsequies are completed they plant by the bank of a tank a bunch of grass, which the chief mourners daily water until the funeral rites are over. In Bombay Mr. Campbell writes: [173] "With a few exceptions generally among almost all classes of Hindus, when the dead is carried to the burning ground, on nearing the cemetery, a small stone is picked up and applied to the eyes, chest, and feet of the deceased. This stone is called Jivkhâda or the spirit stone, is considered as the representative or type of the deceased, and offerings of milk and water are given to it for ten days." Further he says: "On nearing the burning ground a small stone is picked up, and with it the feet, nose, and chest of the deceased are touched thrice.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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