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Research source

The same idea appears in the magic circle used as an ordeal, or to compel payment of a debt

Date of account
Second edition published 1896
Source
The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)
Reference
The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2) · selected passage 21
Rights
public_domain
Language
English
Record updated
2026-08-25

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Record summary

The same idea appears in the magic circle used as an ordeal, or to compel payment of a debt

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

The same idea appears in the magic circle used as an ordeal, or to compel payment of a debt. Thus, we read in Marco Polo: [109] "If a debtor have been several times asked by his creditor for payment and shall have put him off day by day with promises, then if the creditor once meet the debtor and succeed in drawing a circle round him, the latter must not pass out of this circle until he shall have satisfied the claim, or given security for its discharge. If he in any other case presume to pass the circle, he is punished with death, as a transgressor against right and justice." In Northern India this circle is known as a Gururu or Gaurua, and a person who takes an oath stands within it, or takes from inside an article which he claims. In one form of this ceremony the circle is made on the ground with calf's dung by an unmarried girl, and in the centre is placed a vessel of water. If money is in dispute, the amount claimed is placed in the water vessel by the defendant.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

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