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The fear which spirits feel for leather is also illustrated by the procedure of the Drâvidian Baiga, who…

Date of account
Second edition published 1896
Source
The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)
Reference
The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2) · selected passage 16
Rights
public_domain
Language
English
Record updated
2026-08-25

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Record summary

The fear which spirits feel for leather is also illustrated by the procedure of the Drâvidian Baiga, who flagellates people suffering from demoniacal possession with a tawse or leathern strap

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

The fear which spirits feel for leather is also illustrated by the procedure of the Drâvidian Baiga, who flagellates people suffering from demoniacal possession with a tawse or leathern strap. In the Dakkhin a person troubled with nightmare sleeps with a shoe under his pillow, and an exorcist frightens evil spirits by threatening to make them drink water from a tanner's well. We shall see that this is one way of punishing and repelling the power of witches. The Pûna Kunbis believe that a drink of water from a tanner's hand destroys the power of a witch. In the Panjâb, if a man sits on a currier's stone, he gets boils. [84] The same principle probably accounts for much of the fear or contempt generally felt in India regarding shoe-beating as a form of punishment.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

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