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In connection with these treasure guardians, we reach another cycle of folk-lore legends, that of gifts or…

Date of account
Second edition published 1896
Source
The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2)
Reference
The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2) · selected passage 121
Rights
public_domain
Language
English
Record updated
2026-08-25

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Record summary

In connection with these treasure guardians, we reach another cycle of folk-lore legends, that of gifts or robberies from fairy-land

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

In connection with these treasure guardians, we reach another cycle of folk-lore legends, that of gifts or robberies from fairy-land. Professor Rhys, writing of the Celts, well explains the principle on which these are based. [616] "The Celts, in common with all other peoples of Aryan race, regarded all their domestic comforts as derived by them from their ancestors in the forgotten past, that is to say from the departed. They seem, therefore, to have argued that there must be a land of untold wealth and bliss somewhere in the nether world inhabited by their dead ancestors; and the further inference would be that the things they most valued in life had been procured from the leaders of that nether world through fraud or force by some great benefactor of the human race; for it seldom seems to have entered their minds that the powers below would give up anything for nothing." Hence the many tales which thus account for the bringing of fire and other blessings to man.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

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