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This illustrates another principle about ghosts, that mutilation during life is avoided, as being likely to…

Date of account
Second edition published 1896
Source
The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2)
Reference
The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2) · selected passage 117
Rights
public_domain
Language
English
Record updated
2026-08-25

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Record summary

This illustrates another principle about ghosts, that mutilation during life is avoided, as being likely to turn the spirit into a malignant ghost after death

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

This illustrates another principle about ghosts, that mutilation during life is avoided, as being likely to turn the spirit into a malignant ghost after death. This is the reason that many savages keep the cuttings of their hair and nails, not only to put them out of the way of witches, who might work evil charms by their means, but also that the body when it rises at the Last Day may not be deficient in any part. [595] This also explains the strong feeling among Hindus against decapitation as a form of execution, and the dread which Musalmâns exhibit towards cremation. It also, in all probability, explains the lame demons, which abound all the world over, like Hephaistos, Wayland Smith, the Persian Æshma, the Asmodeus of the book of Tobit, and the Club-footed Devil of Christianity.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

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