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The rustic Hindu firmly believes that in the absence of a man's proper soul in a dream his body is occupied by…

Date of account
Second edition published 1896
Source
The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2)
Reference
The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2) · selected passage 82
Rights
public_domain
Language
English
Record updated
2026-08-25

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Record summary

The rustic Hindu firmly believes that in the absence of a man's proper soul in a dream his body is occupied by some strange and consequently malignant ghost

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

The rustic Hindu firmly believes that in the absence of a man's proper soul in a dream his body is occupied by some strange and consequently malignant ghost. Hence come the nightmare and evil dreams. Thus the Korwas of Mirzapur believe that a Bhûtin or dangerous female ghost named Reiyâ besets them at night under the orders of some witch, and attacks people's joints with the rheumatism. The Majhwârs believe that the Râkshasa attacks them in dreams. He comes in the shape of an old man with enormous teeth, brown of colour, with black, entangled hair, and sometimes swallows his victims. It is fear of him that brings the fever, and he can be exorcised only by the Baiga with an offering of rice and pulse. The Dâno also comes in dreams, squeezes a man's throat, and stops his breath. The Bhuiyârs have adopted from the Hindu mythology Jam or Yama as one of their dream ghosts. He sits on his victim's breast in sleep, and it is impossible to shake him off or make an alarm.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

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