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The number of these charms is legion, and most exorcisers have one of their own in which they place special…

Date of account
Second edition published 1896
Source
The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2)
Reference
The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2) · selected passage 54
Rights
public_domain
Language
English
Record updated
2026-08-25

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Record summary

The number of these charms is legion, and most exorcisers have one of their own in which they place special confidence and which they are unwilling to disclose

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

The number of these charms is legion, and most exorcisers have one of their own in which they place special confidence and which they are unwilling to disclose. As Sir Monier Williams writes [318]:--"No magician, wizard, sorcerer or witch whose feats are recorded in history, biography or fable, has ever pretended to be able to accomplish by incantation and enchantment half of what the Mantra-sâstri claims to have power to effect by help of his Mantras. For example, he can prognosticate futurity, work the most startling prodigies, infuse breath into dead bodies, kill or humiliate enemies, afflict any one anywhere with disease or madness, inspire anyone with love, charm weapons and give them unerring efficacy, enchant armour and make it impenetrable, turn milk into wine, plants into meat, or invert all such processes at will. He is even superior to the gods, and can make goddesses, gods, imps and demons carry out his most trifling behests.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

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