Research source

This has obviously passed through the mill of Brâhmanism

Date of account: Second edition published 1896
Source: The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2)
Reference: The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2) · selected passage 46
Rights: public_domain
Language: English
Record updated: 2026-08-25

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Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

This has obviously passed through the mill of Brâhmanism. Of these, Chamariyâ is doubtless allied to Châmar, who is a vaguely described low-caste deity, worshipped in the North-Western Provinces. Some say he is the ghost of a Chamâr, or worker in leather, who died an untimely death. Chamariyâ is said to be the eldest and Phûlmatî the youngest sister of Sîtalâ. She, by the common account, takes her name from the pustules (phûl) of the disease. She brings the malady in its mildest form, and the worst variety is the work of Sîtalâ in person. She lives in the Nîm tree, and hence a patient suffering from the disease is fanned with its leaves. A very bad form of confluent small-pox is the work of Chamariyâ, who must be propitiated with the offering of a pig through a Chamâr or other low-caste priest. The influence of Kâlî in her threefold form is chiefly felt in connection with other pustular diseases besides small-pox. Earthenware images of elephants are placed at her shrine, and her offerings consist of cakes, sweetmeats, pigs, goats, sheep, and black fowls. Bhadrâ Kâlî is the least formidable of all.

Historical context

Contextual commentary · mention only

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Modern context

Contextual commentary · mention only

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