It is a commonplace of folk-lore and the beliefs of all savage races that disease and death are not the result…
- Date of account
- Second edition published 1896
- Source
- The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2)
- Reference
- The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2) · selected passage 43
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-25
Record summary
It is a commonplace of folk-lore and the beliefs of all savage races that disease and death are not the result of natural causes, but are the work of devils and demons, witchcraft, the Evil Eye, and so forth
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyIt is a commonplace of folk-lore and the beliefs of all savage races that disease and death are not the result of natural causes, but are the work of devils and demons, witchcraft, the Evil Eye, and so forth. It is not difficult to understand the basis on which beliefs of this class depend. There are certain varieties of disease, such as hysteria, dementia, epilepsy, convulsions, the delirium of fever, which in the rural mind indicate the actual working of an evil spirit which has attacked the patient. There are, again, others, such as cholera, which are so sudden and unexpected, so irregular in their appearances, so capricious in the victims which they select, that they naturally suggest the idea that they are caused by demons. Even to this day the belief in the origin of disease from spirit possession is still common in rural England. Fits, the falling sickness, ague, cramp, warts, are all believed to be caused by a spirit entering the body of the patient. Hence comes the idea that the spirit which is working the mischief can be scared by a charm or by the exorcism of a sorcerer. They say to the ague, "Ague! farewell till we meet in hell," and to the cramp, "Cramp!
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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