Newman, “has been a pattern for all Christian monarchs since, and the commencement of our state establishment…
- Date of account
- Published 1875
- Source
- The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2) Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
- Reference
- The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2) Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc. · selected passage 10
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
Newman, “has been a pattern for all Christian monarchs since, and the commencement of our state establishment to this day; and, on the other hand, the fortunes of the Roman Empire are in prophecy apparently connected with her in a very intimate manner, which we are not yet able fully to comprehend
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyNewman, “has been a pattern for all Christian monarchs since, and the commencement of our state establishment to this day; and, on the other hand, the fortunes of the Roman Empire are in prophecy apparently connected with her in a very intimate manner, which we are not yet able fully to comprehend. If any event might be said to call for a miracle it was this; whether to signalize it, or to bring it about. Thus it was that the fate of Babylon was written on the wall of the banqueting-hall; also portents in the sky preceded the final destruction of Jerusalem, and are predicted in Scripture as forerunners of the last great day. Moreover our Lord’s prophecy of ‘the Sign of the Son of Man in Heaven’ was anciently understood of the Cross. And further, the sign of the Cross was at the time, and had been from the beginning, a received symbol and instrument of Christian devotion, and cannot be ascribed to a then rising superstition. Tertullian speaks of it as an ordinary rite for sanctifying all the ordinary events of the day; it was used in exorcisms; and, what is still more to the point, it is regarded by S.
Historical context
Contextual commentary · mention onlyThis is a historical account assembled under the reporting and publishing conventions of its period. It may preserve testimony, hearsay, retelling and editorial interpretation together.
Modern context
Contextual commentary · mention onlyA modern comparison can identify recurring descriptions and possible explanations, but the account is not treated as independently verified evidence merely because it appeared in print.
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