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To doubt, in former times, the power of charms, and the veracity of omens, and ghost stories, was deemed little…

Date of account
Published 1857
Source
The Spirit Land
Reference
The Spirit Land · selected passage 17
Rights
public_domain
Language
English
Record updated
2026-08-24

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Record summary

To doubt, in former times, the power of charms, and the veracity of omens, and ghost stories, was deemed little less than atheism

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

To doubt, in former times, the power of charms, and the veracity of omens, and ghost stories, was deemed little less than atheism. The terror caused by them imbittered the lives of persons of all ages. It either served to shut them out of their own houses, or deterred them from going abroad after it was dark. The room in which the head of a family died was for a long time untenanted; particularly if he died without a will, or was supposed to have entertained any peculiar religious opinions. If any disconsolate maiden, or love-crossed bachelor, became the instrument of their own death, the room where the fatal deed was committed was rendered forever uninhabitable, and not unfrequently nailed up. If a drunken farmer, returning from market, fell from his horse, and by the fall broke his own neck, that spot, ever after, was haunted and impassable. In truth, there was scarcely a by-lane or cross-way but had its ghost, which appeared in the shape of a headless cow or horse. Ghosts of a higher degree rode in coaches, drawn by six headless horses, and driven by a headless coachman.

Historical context

Contextual commentary · mention only

This is a historical account assembled under the reporting and publishing conventions of its period. It may preserve testimony, hearsay, retelling and editorial interpretation together.

Modern context

Contextual commentary · mention only

A modern comparison can identify recurring descriptions and possible explanations, but the account is not treated as independently verified evidence merely because it appeared in print.

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