In the Heldenbuch we meet with the Dwarf-king Laurin, whose garden Dietrich of Bern and his warriors broke into…
- Date of account
- Nineteenth-century comparative survey
- Source
- The Fairy Mythology Illustrative of the Romance and Superstition of Various Countries
- Reference
- The Fairy Mythology Illustrative of the Romance and Superstition of Various Countries · selected passage 210
- Rights
- public_domain
- Language
- English with translated traditional material
- Record updated
- 2026-08-24
Record summary
In the Heldenbuch we meet with the Dwarf-king Laurin, whose garden Dietrich of Bern and his warriors broke into and laid waste
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyIn the Heldenbuch we meet with the Dwarf-king Laurin, whose garden Dietrich of Bern and his warriors broke into and laid waste. To repel the invader the Dwarf appears in magnificent array: twenty-three stanzas are occupied with the description of his banner, helmet, shield, and other accoutrements. A furious combat ensues, in which the Dwarf has long the advantage, as his magic ring and girdle endow him with the strength of twenty-four men, and his Hel Keplein[248] (Tarnkappe) renders him invisible at pleasure. At length, by the advice of Hildebrand, Dietrich strikes off the Dwarf's finger, breaks his girdle, and pulls off his Hel Keplein, and thus succeeds in vanquishing his enemy. Laurin is afterwards reconciled to the heroes, and prevails on them to enter the mountain in which he dwelt, and partake of a banquet. Having them now in his power, he treacherously makes them all his prisoners. His queen, however, Ditlaub's sister, whom he had stolen away from under a linden, releases them: their liberation is followed by a terrific engagement between them and Laurin, backed by a numerous host of Dwarfs.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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