But "No, my lad," replied the farmer, "I will not let you go till you tell me who you are, and how you came…
- Date of account
- Nineteenth-century comparative survey
- Source
- The Fairy Mythology Illustrative of the Romance and Superstition of Various Countries
- Reference
- The Fairy Mythology Illustrative of the Romance and Superstition of Various Countries · selected passage 203
- Rights
- public_domain
- Language
- English with translated traditional material
- Record updated
- 2026-08-24
Record summary
But "No, my lad," replied the farmer, "I will not let you go till you tell me who you are, and how you came here, and what trade you know, that enables you to earn your bread in the world." At this the little man grinned and shook his head, but said not a word in reply, only begged and prayed the more to get loose; and…
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyBut "No, my lad," replied the farmer, "I will not let you go till you tell me who you are, and how you came here, and what trade you know, that enables you to earn your bread in the world." At this the little man grinned and shook his head, but said not a word in reply, only begged and prayed the more to get loose; and the farmer found that he must now begin to entreat him if he would coax any information out of him. But it was all to no purpose. He then adopted the contrary method, and whipped and slashed him till the blood run down, but just to as little purpose; the little black thing remained as dumb as the grave, for this species is the most malicious and obstinate of all the underground race.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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