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Research source

M. Henri Gelin tells a good story of a witch who transformed herself into a dog.[68]

Date of account
Published 1915
Source
Human Animals
Reference
Human Animals · selected passage 149
Rights
public_domain
Language
English
Record updated
2026-08-24

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Record summary

The same idea is contained in the story of the king who, putting on a jackal-skin, turns into a jackal, only resuming human form permanently when the skin is burnt.[81] In "Indian Fairy Tales" there is a prince who has a monkey-skin which he can put on and off at pleasure.[82] A king's daughter in another story also ha…

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

The same idea is contained in the story of the king who, putting on a jackal-skin, turns into a jackal, only resuming human form permanently when the skin is burnt.[81] In "Indian Fairy Tales" there is a prince who has a monkey-skin which he can put on and off at pleasure.[82] A king's daughter in another story also has a monkey-skin and when a prince burns it she takes fire and flies away all ablaze to her father's palace.[83] Four fairy doves in feather-dresses appear in "Romantic Tales from the Panjab with Indian Night's Entertainment."[84] When they take off their feathers to bathe, a prince conceals one dress and the fairy is unable to resume bird form.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

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