M. Henri Gelin tells a good story of a witch who transformed herself into a dog.[68]
- Date of account
- Published 1915
- Source
- Human Animals
- Reference
- Human Animals · selected passage 128
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
During a notorious trial of a number of witches at Chelmsford, Essex, on July 29th, 1645, Hopkins made a deposition about an alleged witch, Elizabeth Clarke, who confessed that she had known the devil intimately for more than six years and that he visited her between three and five times a week
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyDuring a notorious trial of a number of witches at Chelmsford, Essex, on July 29th, 1645, Hopkins made a deposition about an alleged witch, Elizabeth Clarke, who confessed that she had known the devil intimately for more than six years and that he visited her between three and five times a week. She invited Hopkins and his companions, one of whom was a man called Sterne, to stay at her house for a time until she could call up one of her white imps for them to see. Presently there appeared on the scene an imp like a dog, white and with sandy spots, which seemed to be very fat and plump, with short legs. The animal forthwith vanished away. The said Elizabeth gave the name of this imp as Jarmara. And immediately afterwards there appeared another imp, which she called Vinegar Tom, in the shape of a greyhound with long legs. The said Elizabeth then remarked that the next imp should be black in colour and that it should come for Master Sterne (the other witness already mentioned), and it appeared as she promised, but presently vanished without leaving a sign. The last imp of all to come before the spectators was a creature in the shape of a polecat, but the head somewhat bigger.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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