Changes may be voluntary or involuntary, self-transformation belonging more frequently to the former class and…
- Date of account
- Published 1915
- Source
- Human Animals
- Reference
- Human Animals · selected passage 5
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
Changes may be voluntary or involuntary, self-transformation belonging more frequently to the former class and transformation by sorcery, witchcraft or black magic more often to the latter class
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyChanges may be voluntary or involuntary, self-transformation belonging more frequently to the former class and transformation by sorcery, witchcraft or black magic more often to the latter class. The motives of a human being who wishes to change into an animal are naturally regarded with suspicion. Greed, cruelty, and cannibalism are accusations brought against those who were tried in the Middle Ages for the crime of lycanthropy, the transformation into a wolf or other wild beast. The desire to taste human flesh is a horrible but not improbable reason for the offence. The wish to inspire fear or to gain personal power over others are motives for impersonating wild and fearsome animals, as effective where superstitious people are concerned as the less common faculty of transforming actual flesh.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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