Transformation from one form to another then becomes a thinkable proposition, especially if it be admitted that…
- Date of account
- Published 1915
- Source
- Human Animals
- Reference
- Human Animals · selected passage 3
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
Transformation from one form to another then becomes a thinkable proposition, especially if it be admitted that plastic thought in the spirit world takes on changed forms and conditions more readily than in the world of matter
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyTransformation from one form to another then becomes a thinkable proposition, especially if it be admitted that plastic thought in the spirit world takes on changed forms and conditions more readily than in the world of matter. The belief of primitive races that all created beings have an immortal soul dwelling in a material body applies equally to the brute creation and to the human race. "In the beginning of things," says Leland, "men were as animals and animals as men."[1] The savage endows brutes with similar intelligence and emotions to his own. He does not distinguish between the essential nature of man, of various beasts, and even of inanimate objects, except where outward form is concerned; and he senses, even more clearly than his civilised brother, the psychic bonds which unite man and the animals.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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