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One of the most pleasing modifications of the belief in the Angel of Death is that found by Lepsius [208] among…

Date of account
Published 1879
Source
Demonology and Devil-lore
Reference
Demonology and Devil-lore · selected passage 189
Rights
public_domain
Language
English
Record updated
2026-08-24

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Record summary

One of the most pleasing modifications of the belief in the Angel of Death is that found by Lepsius [208] among the Mohammedan negroes of Kordofan

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

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One of the most pleasing modifications of the belief in the Angel of Death is that found by Lepsius [208] among the Mohammedan negroes of Kordofan. Osraîn (Azraël), it is said, receives the souls of the dead, and leads the good to their reward, the bad to punishment. 'He lives in a tree, el segerat mohana (the tree of fulfilling), which has as many leaves as there are inhabitants in the world. On each leaf is a name, and when a child is born a new one grows. If any one becomes ill his leaf fades, and should he be destined to die, Osraîn breaks it off. Formerly he used to come visibly to those whom he was going to carry away, and thus put them in great terror. Since the prophet's time, however, he has become invisible; for when he came to fetch Mohammed's soul he told him that it was not good that by his visible appearance he should frighten mankind. They might then easily die of terror, before praying; for he himself, although a courageous and spirited man, was somewhat perturbed at his appearance. Therefore the prophet begged God to make Osraîn invisible, which prayer was granted.' Mr.

Historical context

Contextual commentary · mention only

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Modern context

Contextual commentary · mention only

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