This witch is, no doubt, Hildur, a Walkyr of the Edda, leading heroes to Walhalla
- Date of account
- Published 1879
- Source
- Demonology and Devil-lore
- Reference
- Demonology and Devil-lore · selected passage 146
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
This witch is, no doubt, Hildur, a Walkyr of the Edda, leading heroes to Walhalla
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyThis witch is, no doubt, Hildur, a Walkyr of the Edda, leading heroes to Walhalla. Indeed, in Westphalia, nightmare is called Walriderske. It is a curious fact that 'Mara' should be preserved in the French word for nightmare, Cauche-mar, 'cauche' being from Latin calcare, to tread. Through Teutonic folklore this Night-demon of many names, having floated from England in a sieve paddled with cow-ribs, rides to the distress of an increasingly unheroic part of the population. Nearly always still the 'Mahrt' is said to be a pretty woman,--sometimes, indeed, a sweetheart is involuntarily transformed to one,--every rustic settlement abounding with tales of how the demoness has been captured by stopping the keyhole, calling the ridden sleeper by his baptismal name, and making the sign of the cross; by such process the wicked beauty appears in human form, and is apt to marry the sleeper, with usually evil results. The fondness of cats for getting on the breasts of sleepers, or near their breath, for warmth, has made that animal a common form of the 'Mahrt.' Sometimes it is a black fly with red ring around its neck.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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