And when he came near to the land he went to the west side of Iceland, north around the land, when he saw all…
- Date of account
- Published 1879
- Source
- Demonology and Devil-lore
- Reference
- Demonology and Devil-lore · selected passage 105
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
And when he came near to the land he went to the west side of Iceland, north around the land, when he saw all the mountains and hills full of land-serpents, some great, some small
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyAnd when he came near to the land he went to the west side of Iceland, north around the land, when he saw all the mountains and hills full of land-serpents, some great, some small. When he came to Vapnafiord he went in towards the land, intending to go on shore; but a huge dragon rushed down the dale against him, with a train of serpents, paddocks, and toads, that blew poison towards him. Then he turned to go westward around the land as far as Eyafiord, and he went into the fiord. Then a bird flew against him, which was so great that its wings stretched over the mountains on either side of the fiord, and many birds, great and small, with it. Then he swam further west, and then south into Breidafiord. When he came into the fiord a large grey bull ran against him, wading into the sea, and bellowing fearfully, and he was followed by a crowd of land-serpents. From thence he went round by Reikaness and wanted to land at Vikarsted, but there came down a hill-giant against him with an iron staff in his hands.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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