The natives of South Uist believed that a valley, called Glenslyte, situated between two mountains on the east…
- Date of account
- Published 1879
- Source
- Demonology and Devil-lore
- Reference
- Demonology and Devil-lore · selected passage 103
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
The natives of South Uist believed that a valley, called Glenslyte, situated between two mountains on the east side of the island, was haunted by these Great Men, and that if any one entered the valley without formally resigning themselves to the conduct of those beings, they would infallibly become mad
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyThe natives of South Uist believed that a valley, called Glenslyte, situated between two mountains on the east side of the island, was haunted by these Great Men, and that if any one entered the valley without formally resigning themselves to the conduct of those beings, they would infallibly become mad. Martin, having remonstrated with the people against this superstition, was told of a woman's having come out of the valley a lunatic because she had not uttered the spell of three sentences. They also told him of voices heard in the air. The Brownie ('a tall man with very long brown hair'), who has cow's milk poured out for him on a hill in the same region, probably of this giant tribe, might easily have been demonised at the time when the Druids were giving St. Columba so much trouble, and trying to retain their influence over the people by professing supernatural powers.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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