The child and the serpent in the same picture represent the origin of the demonic character attributed to the…
- Date of account
- Published 1879
- Source
- Demonology and Devil-lore
- Reference
- Demonology and Devil-lore · selected passage 95
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
The child and the serpent in the same picture represent the origin of the demonic character attributed to the Eleans by the Arcadians
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyThe child and the serpent in the same picture represent the origin of the demonic character attributed to the Eleans by the Arcadians. This child-and-serpent symbol, which bears resemblance to certain variants of Bel and the Dragon, no doubt was brought to Elea, or Velia in Italy, by the Phocæans, when they abandoned their Ionian homes rather than submit to Cyrus, and founded that town, B.C. 544. The two forms were jointly worshipped with annual sacrifices in the temple of Lucina, under the name Sosipolis. The legend of this title is related by Pausanias. When the Arcadians invaded the Eleans, a woman came to the Elean commander with an infant at her breast, and said that she had been admonished in a dream to place her child in front of the army. This was done; as the Arcadians approached the child was changed to a serpent, and, astounded at the prodigy, they fled without giving battle. The child was represented by the Eleans decorated with stars, and holding the cornucopia; by the Arcadians, no doubt, in a less celestial way.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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