Follows: the Heaven by Anu; the surface of the earth, including the atmosphere, by Bel; the under-world by Nouah
- Date of account
- Published 1879
- Source
- Demonology and Devil-lore
- Reference
- Demonology and Devil-lore · selected passage 75
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
follows: the Heaven by Anu; the surface of the earth, including the atmosphere, by Bel; the under-world by Nouah
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyfollows: the Heaven by Anu; the surface of the earth, including the atmosphere, by Bel; the under-world by Nouah. [79] This same Nouah is the Assyrian Hea or Saviour; and it is Noah of the Bible. The name means a rest or residence,--the place where man may dwell. When Tiamat the Dragon, or the Leviathan, opens 'the fountains of the great deep,' and Anu 'the windows of Heaven,' it is Hea or Noah who saves the life of man. M. François Lenormant has shown this to be the probable sense of one of the most ancient Accadian fragments in the British Museum. In it allusion is made to 'the serpent of seven heads ... that beats the sea.' [80] Hea, however, appears to be more clearly indicated in a fragment which Professor Sayce appends to this:--
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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