The Demon of Cold has a habitat, naturally, in every Northern region
- Date of account
- Published 1879
- Source
- Demonology and Devil-lore
- Reference
- Demonology and Devil-lore · selected passage 63
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
The Demon of Cold has a habitat, naturally, in every Northern region
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyThe Demon of Cold has a habitat, naturally, in every Northern region. He is the Ke-mung of China, who--man-shaped, dragon-headed--haunts the Chang river, and causes rain-storms. [47] In Greenland it is Erleursortok, who suffers perpetual agues, and leaps on souls at death to satisfy his hunger. The Chenoos (demons) of the Mimacs of Nova Scotia present certain features of the race-demons, but are fearfully cold. The Chenoo weapon is a dragon's horn, his yell is fatal to the hearer, his heart is a block of ice. This heart must be destroyed if the demon is to be slain, but it can only be done by melting in the fire: the chief precaution required is that one is not drowned in the flood so caused. The icy demon survived long in Scotland. Sir James Melville, in his 'Memoirs,' says 'the spirit or devil that helped the Scottish witches to raise a storm in the sea of Norway was cold as ice and his body hard as iron; his face was terrible, his nose like the beak of an eagle, great burning eyes, his hands and legs hairy, with claws on his nails like a griffin.' Dr. Fian was burnt for raising this demon to oppose James I.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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