In some cases, indeed, we meet with the vampyre superstition; as in the story of Vikram and the Vampyre, and in…
- Date of account
- Published 1879
- Source
- Demonology and Devil-lore
- Reference
- Demonology and Devil-lore · selected passage 46
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
In some cases, indeed, we meet with the vampyre superstition; as in the story of Vikram and the Vampyre, and in the Tamil drama of Harichándra, where the frenzied Sandramáti says to the king, 'I belong to the race of elves, and I have killed thy child in order that I might feed on its delicate flesh.' Such expressions …
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyIn some cases, indeed, we meet with the vampyre superstition; as in the story of Vikram and the Vampyre, and in the Tamil drama of Harichándra, where the frenzied Sandramáti says to the king, 'I belong to the race of elves, and I have killed thy child in order that I might feed on its delicate flesh.' Such expressions are rare enough to warrant suspicion of their being importations. The Vetala's appetite is chiefly for corpses. The poor hungry demons of India--such as the Bhút, a dismal, ravenous ghost, dreaded at the moon-wane of the month Katik (Oct.-Nov.)--was not supposed to devour man, but only man's food. The Hindu demons of this class may be explained by reference to the sráddha, or oblation to ancestors, concerning which we read directions in the Manu Code. 'The ancestors of men are satisfied a whole month with tila, rice, &c.; two months with fish, &c.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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