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N's satisfaction of his need--the bird and fish so hard to get, the stingy earth so ready to give him a stone…

Date of account
Published 1879
Source
Demonology and Devil-lore
Reference
Demonology and Devil-lore · selected passage 42
Rights
public_domain
Language
English
Record updated
2026-08-24

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Record summary

n's satisfaction of his need--the bird and fish so hard to get, the stingy earth so ready to give him a stone when he asked for bread--that he came to the conclusion that there must be invisible voracious beings who wanted all good things for themselves

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

n's satisfaction of his need--the bird and fish so hard to get, the stingy earth so ready to give him a stone when he asked for bread--that he came to the conclusion that there must be invisible voracious beings who wanted all good things for themselves. So the ancient world was haunted by a vast brood of Hunger-demons. There is an African tribe, the Karens, whose representation of the Devil (Kephn) is a huge stomach floating through the air; and this repulsive image may be regarded as the type of nearly half the demons which have haunted the human imagination. This, too, is the terrible Miru, with her daughters and slave, haunting the South Sea Islander. 'The esoteric doctrine of the priests was, that souls leave the body ere breath has quite gone, and travel to the edge of a cliff facing the setting sun (Ra). A large wave now approaches the base of the cliff, and a gigantic bua tree, covered with fragrant blossoms, springs up from Avaiki (nether world) to receive on its far-reaching branches human spirits, who are mysteriously impelled to cluster on its limbs. When at length the mystic tree is covered with human spirits, it goes down with its living freight to the nether world.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

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