THE CUCKOO, THE HERON, THE HEATHCOCK, THE PARTRIDGE, THE NIGHTINGALE, THE SWALLOW, THE SPARROW, AND
- Date of account
- English edition published 1872
- Source
- Zoological Mythology; or, The Legends of Animals, Volume 2 (of 2)
- Reference
- Zoological Mythology; or, The Legends of Animals, Volume 2 (of 2) · selected passage 150
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-25
Record summary
Râmas cuts one of his arms off, and the arm cut off (or the serpent, or the cloud cut off, like the stick of fairy tales which beats of itself) continues to massacre the monkeys
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyRâmas cuts one of his arms off, and the arm cut off (or the serpent, or the cloud cut off, like the stick of fairy tales which beats of itself) continues to massacre the monkeys. Râmas cuts Kumbhakarnas's other arm off, which supports with its hand the whole trunk of a robust shorea; but arm and trunk continue to slaughter the enemies on their own account.[567] At last Râmas shoots him in the mouth and heart; the monster falls, and crushes as he falls two thousand monkeys under his immense body. Here, therefore, we again see the monster and the serpent in relation with the clouds and waters. To touch the serpent, that is, the rainy season or the night, is for the solar hero or heroine the same as to die. In the _Mahâbhâratam_[568] the girl Pramadvarâ falls dead to the ground, having inadvertently pressed a serpent with her foot on the way; Rurus brings her to life again by renouncing half of his own life.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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