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THE CUCKOO, THE HERON, THE HEATHCOCK, THE PARTRIDGE, THE NIGHTINGALE, THE SWALLOW, THE SPARROW, AND

Date of account
English edition published 1872
Source
Zoological Mythology; or, The Legends of Animals, Volume 2 (of 2)
Reference
Zoological Mythology; or, The Legends of Animals, Volume 2 (of 2) · selected passage 150
Rights
public_domain
Language
English
Record updated
2026-08-25

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Record summary

Râmas cuts one of his arms off, and the arm cut off (or the serpent, or the cloud cut off, like the stick of fairy tales which beats of itself) continues to massacre the monkeys

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

Râmas cuts one of his arms off, and the arm cut off (or the serpent, or the cloud cut off, like the stick of fairy tales which beats of itself) continues to massacre the monkeys. Râmas cuts Kumbhakarnas's other arm off, which supports with its hand the whole trunk of a robust shorea; but arm and trunk continue to slaughter the enemies on their own account.[567] At last Râmas shoots him in the mouth and heart; the monster falls, and crushes as he falls two thousand monkeys under his immense body. Here, therefore, we again see the monster and the serpent in relation with the clouds and waters. To touch the serpent, that is, the rainy season or the night, is for the solar hero or heroine the same as to die. In the _Mahâbhâratam_[568] the girl Pramadvarâ falls dead to the ground, having inadvertently pressed a serpent with her foot on the way; Rurus brings her to life again by renouncing half of his own life.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

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