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THE CUCKOO, THE HERON, THE HEATHCOCK, THE PARTRIDGE, THE NIGHTINGALE, THE SWALLOW, THE SPARROW, AND

Date of account
English edition published 1872
Source
Zoological Mythology; or, The Legends of Animals, Volume 2 (of 2)
Reference
Zoological Mythology; or, The Legends of Animals, Volume 2 (of 2) · selected passage 144
Rights
public_domain
Language
English
Record updated
2026-08-25

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Record summary

In an unpublished Tuscan story, related to me by Uliva Selvi at Antignano near Leghorn, instead of the toad we have a magician of frightful aspect

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

In an unpublished Tuscan story, related to me by Uliva Selvi at Antignano near Leghorn, instead of the toad we have a magician of frightful aspect. The father of the three daughters is a sailor; he promises to fetch a shawl to the first, a hat to the second, and a rose to the third. When the voyage is over, he is about to return, but, having forgotten the rose, the ship refuses to move; he is compelled to go back to look for the rose in a garden; a magician hands the rose with a little box to the father to give it to one of his daughters, whom the magician is to marry. At midnight, the father, having returned home, relates to his third daughter all that happened. The little box is opened; it carries off the third daughter to the magician, who happens to be king of Pietraverde, and is now a handsome young man. He shows her, in the palace, three rooms, of which one is red, one white, and another black. They live together happily.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

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