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THE CUCKOO, THE HERON, THE HEATHCOCK, THE PARTRIDGE, THE NIGHTINGALE, THE SWALLOW, THE SPARROW, AND

Date of account
English edition published 1872
Source
Zoological Mythology; or, The Legends of Animals, Volume 2 (of 2)
Reference
Zoological Mythology; or, The Legends of Animals, Volume 2 (of 2) · selected passage 126
Rights
public_domain
Language
English
Record updated
2026-08-25

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Record summary

The legend of the nymph Adrikâ (from the word adris, which means a stone, a rock, a mountain, or a cloud) presents the same analogy between the stone-cloud, that is, the stone in the waters, and the fish

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

The legend of the nymph Adrikâ (from the word _adris_, which means a stone, a rock, a mountain, or a cloud) presents the same analogy between the stone-cloud, that is, the stone in the waters, and the fish. By a divine malediction, Adrikâ is transformed into a fish, and lives in the Yamunâ. Being in these waters, she picks up a leaf upon which had fallen the sperm of King Uparicaras, enamoured of Girikâ (or of Adrikâ herself, the two words _adrikâ_ and _girikâ_ being equivalent); this leaf had been let fall into the waves of the Yamunâ by the bird çyenas, that is, by the hawk. Having fed upon this sperm, the nymph fish is caught by fishermen, and taken to King Uparicaras; the fish is opened, and the nymph resumes her heavenly form; of her a son and a daughter are born, Matsyas the male fish, and Matsyâ the female one.[480] The male afterwards becomes king of the matsyâs or fishes, which some authorities have, in vain, as I think, endeavoured to identify with a historical nation; for it is not enough to find them named as a people in the _Mahâbhâratam_, to prove their real historical existence, when we know that the whole basis of the _Mahâbhâratam_ is mythological.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

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