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THE CUCKOO, THE HERON, THE HEATHCOCK, THE PARTRIDGE, THE NIGHTINGALE, THE SWALLOW, THE SPARROW, AND

Date of account
English edition published 1872
Source
Zoological Mythology; or, The Legends of Animals, Volume 2 (of 2)
Reference
Zoological Mythology; or, The Legends of Animals, Volume 2 (of 2) · selected passage 112
Rights
public_domain
Language
English
Record updated
2026-08-25

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Record summary

But if geese, ducks, and swans sometimes do evil, or are sometimes diabolical forms assumed by the witch's deceit, they generally produce good and conduct to good

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

But if geese, ducks, and swans sometimes do evil, or are sometimes diabolical forms assumed by the witch's deceit, they generally produce good and conduct to good. In a variation of the forty-sixth story of the sixth book of _Afanassieff_, the geese predict the future to Ivan the merchant's son, who, having been to school under the devil, learns there, amongst other things, the language of birds. In the sixtieth story of the sixth book of _Afanassieff_, the swan, a beautiful maiden, helps the unhappy Danilo, whom the prince has ordered to sew a pelisse which must have golden lions for buttons and birds from beyond the seas for button-holes; the same swan performs other miracles for the youth whom she loves. In the forty-sixth story of the fourth book of _Afanassieff_, the old serpent-witch makes the princess become a white duck during the prince's absence. The duck lays three eggs, out of which she has three sons, two handsome, and one ill-favoured, but cunning.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

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