THE CUCKOO, THE HERON, THE HEATHCOCK, THE PARTRIDGE, THE NIGHTINGALE, THE SWALLOW, THE SPARROW, AND
- Date of account
- English edition published 1872
- Source
- Zoological Mythology; or, The Legends of Animals, Volume 2 (of 2)
- Reference
- Zoological Mythology; or, The Legends of Animals, Volume 2 (of 2) · selected passage 60
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-25
Record summary
The spider then asks help from the grasshopper, the moth, and the bug (nocturnal animals), who announce that the spider is dead, having given up the ghost upon the gibbet, which gibbet was afterwards destroyed (the evening aurora has disappeared into the night)
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyThe spider then asks help from the grasshopper, the moth, and the bug (nocturnal animals), who announce that the spider is dead, having given up the ghost upon the gibbet, which gibbet was afterwards destroyed (the evening aurora has disappeared into the night). The flies, mosquitoes, and wasps again come out, and fell into the spider's web (into the morning aurora). In the eighteenth story of the sixth book of _Afanassieff_, the beautiful girl who flees from the house of the witch that persecutes her, stretches out a veil, which, by the help of a beautiful young maiden (the moon), she has embroidered with gold; immediately a great sea of fire springs up, into which the old witch falls and is burned; and here we come back to the popular Italian superstition that the spider must be burned in the morning.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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