THE CUCKOO, THE HERON, THE HEATHCOCK, THE PARTRIDGE, THE NIGHTINGALE, THE SWALLOW, THE SPARROW, AND
- Date of account
- English edition published 1872
- Source
- Zoological Mythology; or, The Legends of Animals, Volume 2 (of 2)
- Reference
- Zoological Mythology; or, The Legends of Animals, Volume 2 (of 2) · selected passage 57
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-25
Record summary
Sometimes the hero or god passes into the form of a lion to vanquish the monsters, like Dionysos, Apollon, Hêraklês, in Greece, and Indras and Vishnus in India
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlySometimes the hero or god passes into the form of a lion to vanquish the monsters, like Dionysos, Apollon, Hêraklês, in Greece, and Indras and Vishnus in India. In the legend of St Marcellus, a lion having appeared to the saint in a vision as killing a serpent, this appearance was considered as a presage of good fortune to the enterprise of the Emperor Leo in Africa. Sometimes, on the other hand, hero and heroine become lion and lioness by the vengeance of deities or monsters. Atalanta defies the pretenders to her hand to outstrip her in running, and kills those who lose. Hippomenes, by the favour of the goddess of love, having received three apples from the garden of the Hesperides, provokes Atalanta to the race; on the way, he throws the apples down; Atalanta cannot resist the impulse to gather them up, and Hippomenes overtakes her, and unites himself with her in the wood sacred to the mother of the gods; the offended goddess transforms the young couple into a lion and a lioness. In the _Gesta Romanorum_, a girl, daughter of the Emperor Vespasian, kills the claimant of her hand in a garden, in the form of a ferocious lion. Empedokles, however, considered the transformation into a lion as the best of all human metamorphoses.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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