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THE CUCKOO, THE HERON, THE HEATHCOCK, THE PARTRIDGE, THE NIGHTINGALE, THE SWALLOW, THE SPARROW, AND

Date of account
English edition published 1872
Source
Zoological Mythology; or, The Legends of Animals, Volume 2 (of 2)
Reference
Zoological Mythology; or, The Legends of Animals, Volume 2 (of 2) · selected passage 48
Rights
public_domain
Language
English
Record updated
2026-08-25

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Record summary

The king consents, and returning home, learns that twins, named Ivan and Maria, are born to him

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

The king consents, and returning home, learns that twins, named Ivan and Maria, are born to him. To save them from the bear, their father has them lowered into a subterranean cavern, well furnished and very deep, which he supplies with abundant provisions. The twins grow up healthy and strong; the king and queen die, and the bear comes to search for the twins. He finds in the royal palace a pair of scissors, and asks them where the king's sons are; the scissors answer, "Throw me upon the ground in the courtyard; where I fall, there search." The scissors fall over the very place under which Ivan and Maria are concealed. The bear opens the ground with his paws, and is about to devour the young brother and sister; they beg for their lives, and the bear spares them, at sight of the abundance of hens and geese provided for them. The bear then resolves to take them into his service; they twice attempt in vain to escape, the first time with the help of a hawk, the second with that of an eagle: at last a bull succeeds in releasing them.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

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