THE CUCKOO, THE HERON, THE HEATHCOCK, THE PARTRIDGE, THE NIGHTINGALE, THE SWALLOW, THE SPARROW, AND
- Date of account
- English edition published 1872
- Source
- Zoological Mythology; or, The Legends of Animals, Volume 2 (of 2)
- Reference
- Zoological Mythology; or, The Legends of Animals, Volume 2 (of 2) · selected passage 41
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-25
Record summary
It is on this account that in Pausanias, the moon-goddess instructs the exiles who are searching for a propitious place to found a city, to build it in a myrtle-grove into which they should see a hare flee for refuge
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyIt is on this account that in _Pausanias_, the moon-goddess instructs the exiles who are searching for a propitious place to found a city, to build it in a myrtle-grove into which they should see a hare flee for refuge. The moon is the watcher of the sky, that is to say, she sleeps with her eyes open; so also does the hare, whence the _somnus leporinus_ became a proverb. In the ninth Esthonian story, the thunder-god is compared to the hare that sleeps with its eyes open; Indras, who transforms the hare into the moon, has already been mentioned; Indras becomes a eunuch in the form of sahasrâkshas, or of the thousand-eyed god (the starry sky in the night, or the sun in this starry sky); the thousand eyes become one, the _milloculus_ becomes _monoculus_, when the moon shines in the evening sky; hence we say now the hundred eyes of Argos, and now simply the eye of Argos--the eye of God.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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