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We are already acquainted with the cloud-cow and the cloud-bull; the cloud thunders, the bull bellows and speaks

Date of account
English edition published 1872
Source
Zoological Mythology; or, The Legends of Animals, Volume 1 (of 2)
Reference
Zoological Mythology; or, The Legends of Animals, Volume 1 (of 2) · selected passage 89
Rights
public_domain
Language
English
Record updated
2026-08-25

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Record summary

We are already acquainted with the cloud-cow and the cloud-bull; the cloud thunders, the bull bellows and speaks

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

We are already acquainted with the cloud-cow and the cloud-bull; the cloud thunders, the bull bellows and speaks. The clouds, the Vedic _gnâ devapatnîs_, _gnâ devîs_,[461] that is, the goddesses, or divine and knowing wives, the fairy goddesses (women with their presentiments, the women that know more than the devil), are also prophetic cows; these cows, in their character of fairies, speak with a human voice, and so do the cloud-bulls. Hence the Romans could take their auguries from an ox that spoke with a human voice. It has been said that this omen was a sinister one, but it is a mistake. According to Livy, under the consulate of Cn. Domitius and L. Quintius, an ox threw Rome into terror by the words, _Cave tibi, Roma_. These words seem to have a sinister meaning, but they are in reality nothing more than a friendly counsel or admonition, as much as to say, Look to your field occupations, O Rome; the thunder has been heard which announces the summer.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

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